an immodest proposal

Rethinking the liberal arts university in an age of uncertainty

While many have warned that higher education is a bubble about to burst, fewer have advocated specific, integrated steps to reinvent it.  The situation calls for drastic measures, however, particularly for private liberal arts institutions where public dollars are limited and expected to decline.

As an enterprise these colleges and universities face a period of creative destruction—one in which an entire system will be eliminated or replaced by a more efficient and more effective one.

The ideas suggested below are not modest ones, especially when taken together.  But this is no time for timid, incremental steps.

Redefine mission.
Teaching colleges have focused largely on credit hour production as the currency of the realm.  This has led most schools to address financial challenges almost exclusively by creating new programs and recruiting new students.

This is understandable. Credit hour production can be easily measured. Unfortunately, it can no longer be predicted.  Cultural expectations and attitudes about the liberal arts are shifting rapidly, and economic pressures (including burgeoning costs and resulting student debt) have resulted in fewer students and more competition between programs that have been overbuilt.

But what if the driver of such institutions was to serve their local communities instead of to increase credit hours?  This is not as measurable, but it resituates the liberal arts as a practical and tangible force in both local and global contexts.

To redefine the mission is a cultural shift, and has less to do with rewriting goals than with rethinking values.  The liberal arts are transformative, or should be.  But this transformation can not be measured by degrees.  Or at least not by the number of them.

The importance of broad, interdisciplinary approaches to myriad cultural, economic and social problems can not be overstated.  But it can be overlooked.  And as the challenges to liberal arts schools mount, it is easy to turn inward and to count the things that can be counted.

Counting (and accounting) are necessary, obviously.  But turning outward is more necessary.   And more urgent.

Solve problems
For liberal arts colleges to see themselves as agent of positive change in their communities opens up new sources of income. Infrastructure becomes more available to local organizations and causes. But the institution and its faculty also begin to see themselves in a different way, as resources to their neighbors.

This means workshops and seminars become as important as classes and serving citizens becomes as important as matriculating students.  Recruiting students becomes no more important than engaging boomers.  Research becomes more practical as the problems of local businesses and nonprofits are addressed.  The arts move from the campus to the street.

This invites a new curriculum where students and faculty are more motivated as the focus shifts from critical thinking to situated action.  Communities will support such efforts and students will come.  They are well aware of the problems in the world and they want to make a difference.  Or they can be taught to want to.

The issue of community, which is so important to liberal arts institutions, can be addressed differently by raising the stakes. If we were to create projects that mattered, that made a difference, students would care more about their work and about each other.

Requiring every course to engage the community radically alters the curriculum, of course.  It may mean the end of survey courses as we know them.  It alters everything, actually, requiring new relationships and accepting new responsibilities.

Create partnerships
College and universities that see themselves in this way will also attract political, economic, aesthetic and social interest, so cultivating relationships with local leadership is critical as schools create laboratory experiences off campus.

This requires administrators not to see such relationships merely or even primarily from a development perspective.  While such initiatives will probably result in more donations, the focus must be on the services themselves, some of which may be paid services.  Sacrificial ones are more likely.

Nevertheless, new income streams must supplement or even replace tuition as reliance on credit hour production alone is not sustainable.  While grants may also contribute to the bottom line, some services could and should be fairly compensated as dedicated faculty and students help solve real problems or create new venues.

Students who have learned to do this will be sought after, based on portfolios of meaningful work.  They will have increased confidence based on meaningful accomplishments.   Their continued relationship with mentors and with the university is assured.

Partnerships need not be local, however.  Technology allows dispersed teams to work together across geographical barriers.  Coalitions of like-minded liberal arts schools could interact with organizations and communities to address global issues. Social networking tools enable more immediate issue and concern based learning with broader collaboration.

Reduce student debt
Student debt is of course the elephant in the room, as students and their parents are increasingly less willing to mortgage an uncertain future.  Reducing student debt is mission critical.

One way to do this is to reduce costs, of course. Privatizing various aspects of the universities operation can help.  While food service and book stores are commonly handled in this way, janitorial and maintenance services—often staffed by poorly supervised and unmotivated student workers—are examples of areas where private management would result in reduced costs.

Not-for-profit universities, unfortunately, are less likely to focus on workplace efficiencies than their for-profit counterparts, and breaking off units not essential to the core enterprise of student development and learning would reduce administrative and operational bloat.

Students could still work for such services, but they would probably be more accountable.  Interactions with the community would also result in more, and better paid, opportunities for students, providing a better real world experience.

Other aspects of university operations could also be privatized, including athletics, housing, media outlets, etc.  New revenue streams from community engagement and reduced operational costs are essential.  But these streams alone do not reduce students debt enough to make a university education attractive again to middle class parents whose neighbors have a child that is $60,000 in debt and can not find a job.

Shorten the experience
Another way to reduce student debt would be to reduce the time they spend in college. While some schools are looking at three-year bachelor programs as one way to do this, it might be more fruitful to rethink the semester itself.

Typically students take five classes over 14 weeks, meeting two or three times a week.  This is not like any schedule they will encounter the rest of their lives.  It may also not be a model consistent with their attention span and learning styles.

Imagine then a five-week term as the standard; residential students only take two classes per term.  If each class is worth 3 credits, and there are nine sessions a year, a student could earn 54 credits a year, easily finishing within 3 years.

This does not diminish the time they spend in a course.  Two hours a day every weekday for five weeks is 50 hours, roughly the same “seat time” as the current model.  But the shorter term has several academic advantages:

  • By limiting students to two course in five weeks, there is plenty of time for laboratory or field work, learning to solve problems that matter.
  • Students are more focused, with fewer courses to concentrate on at one time.
  • Daily interactions reduce the time needed for review, since the student’s mind is less cluttered and the interactions with mentors and instructors is more frequent and immediate.
  • Courses could be moved off campus to different, more appropriate venues—a theater downtown or an orphanage overseas.
  • Creative and innovative learning experiences could be created which are not consistent with current models.

An argument can be made that some courses, such as a lab science, require more processing time.  In rare instances a 10-week course could be offered, but for the most part any five-week project based course could result in significant learning and practical portfolio pieces.

Other practical (and marketable) advantages exist as well:

  • A student who has a family or health crisis only misses one five-week term, not an entire semester.
  • Struggling students are identified earlier and helped sooner.
  • Students with two classes can schedule work more easily.
  • Students can take two to four terms off each year and still finish in four years, allowing them more flexibility in finding work since everyone is not competing for the same summer jobs.
  • Rolling enrollment allows the student to enter the program at any time, without waiting until September.
  • Students can mix and match delivery systems, all available within the same five-week terms.   This allows more opportunities for them to work, thus reducing overall debt.

Rethink faculty contracts
Shorter terms and more community engagement would require new ways of thinking about faculty “load.”  If credit hour production is not the only important thing, or even the most important thing, other activities will need to be compensated.

But assuming, for the sake of illustration, that a full-time contract is 24 credit hours.  In this example we will call them units. Already, most schools assign load for some non-teaching responsibilities, but a more fluid approach would be necessary.

Community engagement would be part of a course, but practical research and service have to also be incentivized.  More activities have to be rewarded if more things are going to happen.

But the flexibility needed in this model would be better served by connecting these units of production (sorry, that’s what they are) to flat rate compensation and giving contracted faculty more flexibility.

Suppose any contracted faculty can choose to complete any number of units between 12 and 36, with a certain number being required for certain benefits.  Suppose also they could spread them out or condense them as long as institutional needs are meet.

So one person teaches two courses (3 units each) for four straight terms and they have 24 units.  Another does so for six terms and they have 36 units. Someone else does one course (3 credits) for nine terms and has 27 units.

In return for this flexibility, which allows ample time for travel and study, faculty has a new, and higher, set of expectations about community involvement.  They take students into these contexts, helping to fulfill the new, broader mission.  Poetry students do readings.  Science students monitor water quality.  Literature students develop a curriculum for an at-risk high school.  Accounting students help seniors with their taxes.

Eliminate textbooks
Faculty in this model would be more engagement in the material they teach, with fresher and more pertinent perspectives.  Helping solve real problems will require preparation and research that is responsive and applied.

New technologies allow the creation and updating of learning materials on the fly, of course, but they also allow immediate connections with diverse scholars and practitioners.  Students can interact with people who have direct knowledge of the problems they are trying to solve.

In such an environment textbooks become a crutch, limiting timely, creative engagement with the material and the community.  Finishing the textbook becomes the real objective, regardless of what the syllabus may say.

Textbooks can thwart innovation and interaction. They lack the currency of trade books and the immediacy of conversation.   They create distance between students and primary sources.

While many teachers engage students in conversations about the textbook, they do so at the expense of real engagement with real problems or real conversations with real people.  And while good students may be able to apply the material in the abstract, all student need to experience success or failure in concrete ways.

At least some lead faculty may need to be compensated for creating or assembling learning materials, but all faculty members should be expected to be fresh, prepared and engaged.  And while we expect that even now, the current structure of three to five preparations encourages shortcuts and the reliance on textbooks enables sloth.

By limiting teaching assignments to two in a five-week term, however, faculty has more time to focus on keeping their material relevant and to move themselves and their student out of the classroom.

Raise standards
As expectations for faculty increase in this way, the expectation for students would also increase.  It is one thing to learn and even analyze the material.  It is quite a different thing to apply it to real problems.

Once we connect students to the welfare of an actual child, the expectations of an actual audience, the livelihood of an actual business, the needs of an actual congregation or the health of an actual neighborhood, then we must expect more from them.

And they will expect more from themselves.  We change the conversation.

What did I do wrong is not about earning points but about solving problems. What do I have to do to get a B becomes what do I have to do to make a difference.

The answer is step up.  Start sooner and work harder.  Think carefully and act intentionally, because it matters. Get over yourself, which is the truest measure of a liberally educated man or woman.

Assessment changes in such a world.  New communities of practice emerge.  Innovation roots itself in new realities and transformation is grounded in new insights. Bright, earnest people will want to teach at, attend and give to such schools.

Flatten management
None of this would be easy.   But with current management structures most of it is impossible.   Too many levels of approval are necessary and too many committees are involved.   And way too many bosses.

Within budgetary constraints, departments and contracted faculty need to respond quickly to community needs and opportunities.  Approval processes should be streamlined and decision making pushed down to the lowest level possible.

The privatization of services would reduce the number of things administrators have to manage, freeing them to coordinate and evaluate an explosion of service focused educational innovation.  Clearly the oversight of every student need distracts them from the essential enterprise of learning and doing.

Every dean, and every vice-president, would have to focus on creating partnerships and engaging constituents in a more vital mission.  But the execution of that mission would have to be much closer to the ground, by people who have the freedom to act and the expectation of support.

Simpler hierarchies with visionary leadership are not easy to create.  Training, technology and off campus travel are expensive.  No one knows if this would actually work. But we do know that what we are doing now is also expensive and almost extinct.

No utopia is envisioned here. Reinventing the liberal arts college will require more work than we do now and result in different problems than we have now.

But just adding a new program is not bold, even if it is online.

Bold is rethinking the whole thing.

The Root Cause of Market Failure In Higher Education

RealClearMarkets – The Root Cause of Market Failure In Higher Education.

College participation rates will have to go back down to historical norms. Slots will have to be reserved for students that can actually profit from them, restoring graduation rates to where they were before colleges were flooded with people who don’t belong there, including illiterate freeloaders. Selection will have to be based on merit, not social engineering. Loans will have to be restricted to majors that confer capacity to pay the loans back. Dead-end programs used to train the next generation of professors – whose only skill will be to teach more such dead-end programs – will have to be limited, funded not by taxpayers but by ideological philanthropists with a hankering for fineries like literary criticism and gender studies.

This may seem like common sense to most people, but it strikes horror into the hearts of the liberal professoriate. After years of feathering their nests so they can produce students trained only to bite the hand that feeds them, perhaps it’s time to serve up a few helpings of horror. We can no longer afford to take the snobbery of academics seriously. Taxpayers just don’t have the money to keep them or their young acolytes on the dole.

STUDENT DEBT: America’s Next Bubble?

Figures provided by the Federal Reserve Bank of New York show that since 1999, outstanding student loan debt has grown by more than 511 percent. Over that same period, all other household debt in America – the sum total of all credit card bills, all auto loans, even all mortgage debt assumed during the great housing boom and bust that triggered the financial crisis – grew by about 100 percent.

Rising by $100 billion a year, outstanding student loan debt now stands at about $930 billion, and is expected to reach $1 trillion by year’s end.

“Student loan debt has become a macroeconomic factor; it affects the economy,” said Mark Kantrowitz, publisher of the financial aid website www.finaid.org. “Students who graduate with excessive debt are more likely to delay buying a car, buying a house, getting married, having children, saving for their retirement….They’re spending less because they first have to tackle their student loan debt.”

via STUDENT DEBT: America’s Next Bubble? | FoxNews.com.

A Trojan Horse in “Higher” Education | Front Porch Republic

The life and health of the world—that one value of which Wendell Berry wrote long ago in “Discipline and Hope”—have not improved since the advent of standardized testing or the opening of universities to everyone with a pulse. And still every year hordes of credulous young people are told to part with good money, most of it borrowed, that for many of them could be better spent in other endeavors. In most cases the result of all that spending is not an educated person; it is a graduated person

via A Trojan Horse in “Higher” Education | Front Porch Republic.

A college education is your best bet

a new Georgetown University study that analyzed the earning outcomes of 171 types of college degrees found that every single one generates a positive return — even after college costs and foregone earnings are taken into account. It found that, overall, college graduates make 84% more over a lifetime than their high school-educated counterparts.

via A college education is your best bet – CNN.com.

A college president responds to Stephen’s essay on value of college education, “College is a waste of time.”

Engineering Journalism

Re-Engineering Journalism « Knight Garage.

20 visions of the future of journalism, brief talks by the 2011 Knight Journalism Fellows.

College is a waste of time

Dale Stephans

I left college two months ago because it rewards conformity rather than independence, competition rather than collaboration, regurgitation rather than learning and theory rather than application. Our creativity, innovation and curiosity are schooled out of us.

Failure is punished instead of seen as a learning opportunity. We think of college as a stepping-stone to success rather than a means to gain knowledge. College fails to empower us with the skills necessary to become productive members of today’s global entrepreneurial economy.

via College is a waste of time – CNN.com.

Starting to collect essays on this theme.  Some synthesis later.

 

 

alternative college concept

 

 

Mr. Liston, a tall man with a shaved head and an inviting gaze, made his pitch: He was calling his project Sphere College. The curriculum would be individualized. It would focus on helping students identify their passions and learn how to use them in the world. It would be delivered in three phases, with no set timetable. And it would be free of charge.

via It’s His Very Own College, and Welcome to It – Administration – The Chronicle of Higher Education.

Liston is loosing his shirt over this, but has some good ideas.  Students begin with a general humanities course, develop a sense of mission and engage mentors, then complete a project.  Based on the Black Mountain College concept, which produced a number of authors and artists.

New ideas are needed.  Here is one.

 

 

Rethinking the Christian college communication curriculum

Keynote address, Campbell University’s Faith and Communication Conference, April 1, 2011.

__________________________
One hundred years ago, at an alumni reunion on an April night, Woodrow Wilson asked a sobering question:

Would Abraham Lincoln have been a better instrument for the country’s good if he had been put through the processes of one of our modern colleges?

Wilson was president of Princeton at the time, not yet the president of the United States. And he said the answer was no.

He also said that the processes to which a college student are subjected do not make him serviceable to the country, and that “the colleges of this country must be reconstructed from the top to the bottom.” He said this was a “moral adventure.”

Well, here we are 100 year later, and the answer is still no. And reconstruction has yet to begin in earnest.

James Wright, who recently retired as president of Dartmouth, says today we confuse certification with education. And that without college, Lincoln understood what educated persons must understand—their place in history, in culture, and in the world.

In recounting this story and Wright’s response for the Pittsburgh Gazette, David Shribman says Lincoln figured out who he was and what he stood for without sitting in a seminar room or going to the college writing center. He studied history and respected tradition. But more than that, he imagined a world where our best traditions were enhanced and our worst ones eliminated.

Colleges today still fail to get us there.

The problem we face

Heather Wilson, who has served on Rhodes Scholarship selection committee for over 20 years, wrote in the Washington Post that students “seem less able to grapple with issues that require them to think across disciplines or reflect on difficult questions about what matters and why.”

They know how to manage a group, but not how to set an agenda, she said. They are, in her words, “curiously unprepared and superficial.” And faculty themselves are part of this inability to think more broadly, as we face more pressure to publish in ever more obscure journals.

But we live in a world where Rebecca Black, an unknown 13-year old, received over 65 million pages views on You-Tube last month for a fairly banal song about Friday night. In such a world, our student don’t even know what the questions are, much less how to answer them.

They are not without ambition or will. They just lack understanding or wisdom. The list of reasons for this is no doubt very long.

But let me suggest two of them: the lack the capacity for reflection and the humility it inspires.

In her new book,Alone Together: Why We Expect More from Technology and Less from Each Other, Sherry Turkle discusses our “edited lives.” A Facebook profile, she notes, is a performance, not a disclosure. She argues that we are more connected but less engaged than ever, and “the triumphalist narrative of the Web” is “not the whole story.”

Apparently the digital natives are not as happy as we imagine. Her interviews with teens indicate texting is not their medium of choice because it’s convenient. Anyone knows this who ever tried to type with her thumb. Rather it’s a way to hide our reactions and give us time to think. But it appears to have been tossed off casually, making a text message every bit as fake as if it were on Facebook appear spontaneous.

They are “on” all the time, and this phenomenon is echoed in our own adult worlds where there is no escape from the constant demands of being connected. Without time to think, however, we never consider the possibility that we might be wrong. And a different force is in play here. How could we possibly be wrong when everyone is above average?

In Everyone’s a Winner: Life in Our Congratulatory Culture, sociologist Joel Best celebrates this unfortunate reality.

There are literary prizes for 12 different categories of detective fiction, for example. Now there are 10 instead of five Oscar nominees for Best Picture and over 100 Grammy awards. Seriously, there is an award for everything.

And you can always congratulate yourself, as often as your parents and your teachers do. You can count the hits on your blog or You-tube video. As reviewer Sam Schulman observes, “The congratulatory culture makes every one of us, in a metaphorical sense, an entrepreneur with unlimited capital and no competitors.”

On the academic side, some schools now have dozens of valedictorians. Grade inflation is rampant. And we graduate more and more students who can’t think and have no idea that they can’t.

The price we pay

All this is purchased at such enormous financial cost as to threaten the entire infrastructure of what we euphemistically call higher education. Over the last 25 years the price of even a public university education has increased from $2500 a year to over $60,000.

Parents and students have gone into debt to achieve this. Parents have taken second jobs. Grandparents have sold their stocks. Students have sold their souls and hocked their futures. And everywhere we look the evidence mounts that it’s not worth it.

I can offer many reasons why we can blame this on the internet. But I can’t offer any why we can’t blame it on ourselves.

For one thing, we have failed to keep up. We fail to keep up with our own disciplines and especially our technology. Rarely can a student explain to me what an RSS feed is or explain how a wiki works. Even more rarely, however, can I find a faculty member who can do so.

Very few of us consider the ways in which technology generally and the internet specifically are shaping how are students think and what they think about. This is important, even if McCluhan is only partly right.

Nor do our curriculums adequately confront the challenges of reflection or the opportunity of interdisciplinary thinking, even though communication is better situated to do this than most other disciplines.

The forces we face

So where to start.

This is not an exhaustive list, of course. But I’ve been thinking about three trends that will impact our programs and our students and are often unaccounted for in our conversations about curriculum.

The first of these is individualization.

Search technologies will continue the drive toward an audience of one. With ad words, the messages on your screen already relate to the thing you searched for and this will become the standard for every medium. What John Battelle called a “database of desire ” in Search will prove irresistible, the holy grail of marketing.

But it will also become the expectation of any student in the future. Our cookie cutter approach, so grounded in the industrial revolution will not survive in the Twitterverse. This is not because our students lack the capacity for reflection, which they do. Nor is it because we have no responsibility to ground them in the history and literature of our field, because we do.

Individualization is important because the options for their lives, and the sources they can consider, and the tools at their disposal are multiplying more rapidly than our current system can manage.

So we have to rethink how to do this, at a time when the only thing that does not change is the truth itself, and even that is under attack. So each student’s education can be different. And will have to be. We kid ourselves to think this is not true.

The second of these trends is localization.

As all this is happening, the demand for local messages is also increasing. Video for local merchants on web-based centers of community generated content will provide endless opportunities for students. Even when every computer screen becomes an individualized newspaper, TV or radio station, all news is still local.

This seems like a paradox in a global economy. But it is true. Those around us are trying to differentiate themselves in a local context. And our greatest opportunities may be toward those who are the least among us. Our students’ careers will be built on helping them do this. And we must help them do this in ways that reflect the character of Christ.

That’s the value of localization. In a world where students want to save the world we must teach them to serve their neighbor, bringing more than hype to the table.

Entertainment is the new standard.

As we move forward, branded content and messages with high entertainment value will be at a premium. Good story telling with high aesthetic and technical standards will be at a premium, even in local markets. Opportunities for our students to produce, perform and publish original work will explode.

But here is where we can offer wisdom and teach responsibility. Technical expertise is everywhere. Good judgment is not.

Digital content can be, and will be, edited in India. But somehow we need to have more conversations with our students about which story gets told in the first place. We have to talk about the wisdom of the ages and the needs of our neighbors and the responsibility of any believer.

We don’t solve these problems by adding a course in social media. Nor do we resolve them by ignoring the implications of its constant hectoring in our lives.

So what are the implications of all this for those of us called to teach students today who will live in tomorrow?

Where to begin

I can think of three places to start:

Context is critical.

Our students need to actually know what they are talking about. This means we should broaden our programs rather than narrow them. We should return to required minors and add general educations courses.

But we also need magazine subscriptions instead of textbooks, aggregators with RSS feeds for our specific classes; these are the sorts of things needed to keep students current and marketable.

They need much more. They need to have read the classics in our field and be able to ground the stories they tell in the best traditions and values of our faith. And we will have to help them think about this because they don’t know how.

We must think about, and write about, and talk about ancient ideas. And we must relate them to specific contemporary issues, technologies and opportunities, not just the most recent pop-culture artifact, although that’s a good place to start.

Collaboration is important

There is so much information and so many tools that very few of us can find or produce the best solution on our own. Our teaching should reflect this, and teamwork has to extend far beyond the largely ineffectual group projects we assign today.

Required work with collaborative web2.0 tools such as wikis, and earnest useful collaboration on meaningful projects with working professionals should become the norm. New partnerships with industry professionals and web-based collaboration and media convergence should be commonplace.

We are our brother’s keeper. And we are our brother’s helper. We have taught interpersonal and small group communication for decades. But we know very little about how this works in distributed communities. We should learn this and teach this.

Calling is essential.

In all this, our calling as Christians to “speak the truth in love (Ephesians 4:15)” should distinguish us and our students.

And it gives us an advantage in a world where we are both more and less connected. In fact, people who understand their message and their motive will succeed as the glut of information heightens a need for meaning and authentic relationships.

Parker Palmer explores this theme, citing Tocqueville’s “habits of the heart” as a way to restore our capacity for community. These habits require reflection that enables discrimination. Everyone is not a winner and not all ideas are important.

As Palmer puts it, students today need humility and chutzpah, the abilities to listen carefully with respect and to speak clearly with conviction.

As departments, we often stress listening and speaking. But this is not enough. It’s respect and conviction students lack. Even a cursory glance at comments on a news article or a you-tube videos reveals that this no longer informs our civic discourse. But respect and conviction should inform the conversations in our classroom and in our student’s careers.

To speak the truth in love is their calling. And it is ours.

A sense of calling enables them to manage an overwhelming flood of change in a world where connection is not the same as community. The toolbox for such a calling certainly must include Twitter. But it also includes the truth of redemption and a capacity for reflection.

Equipping them in this way is the moral adventure to which Wilson called us. But it is more than that.

It is the work of God in the world and the foundation for a communication curriculum that joins him.

the new dark ages

This post also appears on my personal blog, thedaysman.com

The Chronicle of Higher Education recently asked scholars and illustrators to answer the question “What will be the big idea of the next decade, and why?”

First off, Jaron Lanier from Microsoft says it will be the end of human specialness. A “nerd” religion is evolving that believes technology is developing a “global brain” which will replace humanity. But he says a post-Facebook generation is emerging that will challenge this trend. There is hope. But apparently that’s for the next decade.

Pete Singer, however, says the internet will set us free, making education and information available to the poorest people in the poorest countries. “We will continue to be surprised at how relatively simple changes in technology bring about fundamental changes in the way we live,” he says.

The ideas are many and varied. One says we will abandon disciplines in the academy, in order to cure cancer or understand religious experience. Another that the dizzying amount of data will require new ways to find it and analyze it.

Camille Paglia claims that elite education will collapse under its own weight, and the need for jobs will cause us to “revalorize” the trades. She is probably right, since books and articles about the collapse of our expensive and monolithic higher education system seems to show up in books and articles everywhere these days.

Mary Beard, who teaches classics at Cambridge believes we face a new “Dark Ages” where economic realities drown our interest in the humanities themselves, as we focus more and more on urgent social and cultural issues.

Personally I’ve never read Homer or Dante in the original languages as she suggests, although I could once read Caesar’s Gallic Wars in Latin (high school) and both Beowulf and Canterbury Tales in Old and Middle English (graduate school).

But Beard may be missing the point. I don’t think the dark ages come from our inability to read Latin, but from our unwillingness to hear each other. In the end it is always the darkness in our hearts.

Parker Palmer explores this theme in a way, citing Tocqueville’s “habits of the heart” as a way to restore our capacity for civic community. Palmer says students today need humility and chutzpah, the abilities to listen carefully with respect and to speak clearly with conviction.

I’ve written of such civic discourse before. But listening and speaking is not enough. It’s respect and conviction students lack, or at least the respect that others are made in the image of God and the conviction that anything really matters.

Instead, they respect the opinions of others, especially their peers, with the confidence that every idea is equally valid. Even in Christian schools students often don’t respect the work or the word of God, which gives real value to others while providing a way to evaluate their opinions.

The need to speak the truth with such boldness and love is not an idea that shows up in the Chronicle as shaping the university in the next decade. But it will shape the work of the church, until the Lord comes.

And it will shape any university that still respects the work and the word of God.

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